(יט) בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי עָפָר אַתָּה וְאֶל עָפָר תָּשׁוּב:

(ז) בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיהֹוָה וְהָיָה יְהֹוָה מִבְטַחוֹ:

We continue on with hiddushim of Bitachon from Rav Chaim Kanievsky on Tehilim. In chapter sixty six, pasuk 3, David Hamelech claims, אִמְר֣וּ לֵ֭אלֹהִים מַה־נּוֹרָ֣א מַעֲשֶׂ֑יךָ בְּרֹ֥ב עֻ֝זְּךָ֗ יְֽכַחֲשׁ֖וּ לְךָ֣ אֹיְבֶֽיךָ׃ We will say to God, ‘How magnificent are Your acts as well as your fantastic toughness. Your enemies will deny they ever sinned from You.’ They can understand how robust You happen to be and so they’ll deny almost everything after they’re placed on demo. They are going to make an effort to deny every thing given that they'll realize they will be punished. Which is The straightforward clarification. Rav Chaim Kanievsky provides prices a Midrash Raba in Esther, 10,fifteen where it suggests that ‘ How magnificent is God,’ suggests “ How wonderful are Your tactics which you do to humble the enemies within a most wondrous way ? The ones that are purported to be killed will result in the Other people to become killed. Those people who are imagined to be hung will bring about their hangers being hung. Those who were being pushed in the sea will end up triggering people who pushed them to go in the sea. The ones that were being burnt will induce the Some others for being burnt. And people who be thrown for lions, they result in the Many others to be thrown in to the lions.” What does that indicate? Rav Chaim Kanievsky points out that in record, we see that once the enemies from the Jews seek to destroy them, the incredibly region they made an effort to wipe out them with bounces back on them. -Among the initial instances of the was Moshe Rabbenu. It says that he known as his son Eliezer to remind himself that God saved him in the sword of Paroah. Exactly what does that necessarily mean?They needed to get rid of Moshe as it was reported to Paroah that he killed an Egyptian taskmaster, but in the event the executioner hit Moshe Rabbenu’s neck with his sword, God created a miracle that turned Moshe’s neck into marble, as well as the knife bounced back and killed the executioner. -An illustration of Those that need to hang will be hung, is Haman. He ready the big pole to hang Mordechai on, but rather, he was hung on it. - Those who are drowning persons inside the ocean refers back to the Egyptians that started off by drowning the Jewish small children.

A different advantage of this trust is always that it's got the next impact: 1 who trusts in God is not going to post to a different; she is not going to established her hopes on any person or set her have confidence in in human beings. She will not be subservient to them to be able to get their favor, nor will she flatter them. She will likely not concur with them in what is not the service of God.

:וַיָּמֹדּוּ בָעֹמֶר וְלֹא הֶעְדִּיף הַמַּרְבֶּה וְהַמַּמְעִיט לֹא הֶחְסִיר אִישׁ לְפִי אָכְלוֹ לָקָטוּ

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Whether it is completed by one of these, she need to thank the Creator who fulfilled her needs, and likewise thank the one particular by whom it had been performed for his goodwill, and for currently being the agent from bitachon the Creator’s help…

וְאָמַרְתָּ בִּלְבָבֶךָ כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת הַחַיִל הַזֶּה:

We continue with some great Bitachon thoughts with the commentary of Rav Chaim Kanievsky in Tehilim . In chapter 34, pasuk 19, David Hamelech says, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is near the damaged hearts. 1. He quotations from a Midrash termed Otiot Rebi Akiva (letter 8), that says, “ Whoever's heart is damaged and whose spirit is reduced, the Shechina walks with him all day. It’s as if a Mizbe’ach is inbuilt this gentleman’s coronary heart and he is bringing Korbanot on it, as the brokenhearted are dearer to God as opposed to angels that He has within the heavens.” Then he estimates Yet another Midrash, in Vayikra Raba chapter 7, that says, “ God's utensils are damaged utensils.” Commonly, we choose to use utensils that happen to be total. But God is different than human beings. He works by using broken utensils. Like it states, קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב God is close to the people who find themselves damaged hearted. It claims, “ The sacrifices of God is a damaged heart.” The Gemara factors out that it say” sacrifices ,” in plural, simply because a one that includes a damaged coronary heart is like a strolling Bet Hamikdash , bringing offerings to God, and so God dwells there. This is why when anyone is in that condition, he is closest to God, and closest to being answered. קָר֣וֹב ה׳ לְנִשְׁבְּרֵי־לֵ֑ב Those who have humble spirits, He will help you save. רַ֭בּוֹת רָע֣וֹת צַדִּ֑יק וּ֝מִכֻּלָּ֗ם יַצִּילֶ֥נּוּ ה׳׃ The problems with the righteous are many and Hashem will preserve them. Rav Chaim Kanievsky describes that exclusively at the point of Rabbot Ra’ot/ lots of challenges, if the sword is on his neck, and it doesn't look that there is any method of getting from the situation, which is when the miracle takes place. That's much like what happened at Keriat Yam Suf/the splitting of The ocean. When a person is at The purpose that he does not see a method out, this will cause him to be brokenhearted, and he is going to begin to see the yeshua .

They had absolute confidence. It was apparent- much like a prince would not Perform from the sandbox with beggars for the reason that he just doesn’t belong there. Which was the strength of the Jewish folks, and that’s what Amalek tried using to take away- our feeling of greatness. Haman attempted To accomplish this to Mordechai in addition. He attempted to break Mordechai. But about Mordechai it suggests, “ We Jewish people Will not bend. We don't bow .” We're not broken. And we don't grow to be humbled before every one of the attackers. So not simply did Haman not break Mordechai, but the other took place. Haman wound up parading him with the streets about the horse. This is what happens in our era too. You'll find usually folks that attempt to produce Jews come to feel secondary and unimportant. Based on the Gaon of Vilna and several others, Germans are descendants of Amalek, and their total occupation was to help make the Jews come to feel like they weren’t even human. Forget about that staying the selected people, they wanted us to sense subhuman. They tattooed figures into our arms as if we had no identity. Just as if we weren’t a people today. But we should carry ourselves up and know that we are definitely the Am HaNivchar. W e're not going to be affected by the surface chatter of social networking, by all of the “ Hitler was ideal,” responses and all of the antisemitism. It’s all there to interrupt us. But The task of Purim will be to elevate us up. Now we have to appreciate how special we have been. We have been that bubbling tub. We are classified as the untouchables. On Purim, Nahapochu - everything turns all-around , and we could be uplifted. Rav Wolbe used to state that Purim is time the place we begin to see the genuine greatness from the Jewish people today. Glance how we act once we're drunk! No-one is killing each other, Every person's just blessing each other. Everyone seems to be joyful and everyone's dancing. Mishloach Manot, Matanot L’Evyonim….It can be a beautiful working day. It's a wonderful time, and we are speculated to walk from it on fire , recognizing the special features as well as the Specific attributes of the Jewish persons. Have a very Shabbat Shalom.

בטחוני הדור הם בחינת כלי ההולדה. כי כל ההולדות וכל ההשפעות נמשכין על ידי בטחון. וזה זוכין על ידי ששומעין ספורי מעשיות מצדיקים אמתיים שיש להם כח לעורר מהשנה על ידי ספורי מעשיות שלהם, שעל ידי זה יוצא הדבור בכח גדול.

(יז) וּלְאָדָם אָמַר כִּי שָׁמַעְתָּ לְקוֹל אִשְׁתֶּךָ וַתֹּאכַל מִן הָעֵץ אֲשֶׁר צִוִּיתִיךָ לֵאמֹר לֹא תֹאכַל מִמֶּנּוּ אֲרוּרָה הָאֲדָמָה בַּעֲבוּרֶךָ בְּעִצָּבוֹן תֹּאכֲלֶנָּה כֹּל יְמֵי חַיֶּיךָ:…

Daily Bitachon #1674 This story continues to be named in by an extremely choshuve yid via the title of Mr. Marvett. His sister just came residence and said, “I

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